When I finished Things
Fall Apart (reviewed in yesterday’s entry in this ever-serendipitous
space), I read the author bio at the back and was quite surprised to discover
that the author, Chinua Achebe, had written a sequel. Obviously I had never read the author bio
before. I was intrigued by the idea of
the sequel. Then I noticed the title: No Longer at Ease. Shock.
That book was on my bookshelf; I had picked it up at a library book sale
years ago and filed it away for later reading.
I had no idea it was a sequel. Nowhere
on the cover of No Longer at Ease
does it say it is a sequel. Odd.
Not surprisingly, I read it.
The quick answer: it isn’t as good as Things Fall Apart. But it was worth reading; it is short and a quick
read so that helps, but even on its own terms it is worth reading.
The hero of this tale (Obi Okonkwo) is the grandson of the hero
of Things Fall Apart. The first novel is the African Tribe’s first encounter
with the British. This novel traces what
was wrought in that encounter. The tribe
we met in the first novel has scraped together enough money to send one of its
own, young Obi, to England for an education.
Obi returns to his homeland, and this novel is the result of what
follows. The title tells it all: from Eliot’s poem, “Journey of the Magi”:
We returned to our places, these
Kingdoms,
But no longer at ease here, in the old
dispensation,
With an alien people clutching their
gods.
Obi doesn’t fit. He isn’t
British, but he also is no longer truly at one with his tribe. He is bewildered by both the colonial culture
and the tribal culture. Indeed, it is a
society which is nearly impossible to navigate.
Obi does not meet with a good end, which comes as no surprise, since the
novel opens with his conviction in court for accepting a bribe. The rest of the novel is a flashback showing
how Obi arrived at this point.
As a novel about the problems of Colonial Rule in Africa, it
is pretty good. It’s not a good society;
it would be hard to spin the situation as good for anyone, African or British. It would be a simple matter to spin this
novel into a question about the merits, or lack thereof, of colonial rule. But, to do so reduces Obi to a prop. Think about his plight, not the plight of
Africa as a whole, but the plight of the individual, and it is suddenly obvious
that there is a much deeper problem to ponder.
Obi returns from England.
The hopes of his tribe are on him—they paid for his education and now
they want a return on their investment. Obi
is meant to get a job in the government, from which he can return favors to the
tribe. There is a weight of expectation
on Obi, not just to provide for his family and his tribe, but to keep up the appearance
of being a success. It is not long
before Obi finds himself mired in debt.
On top of that, he falls in love with a women, who it turns out is from
an abhorrent caste. Now such things shouldn’t
matter in a modern society, but tribal memories die hard and everyone is his
tribe, his parents included, are adamant that Obi cannot have a relationship
with a woman of this class.
Now put yourself in Obi’s situation. What do you do? Is there any way to live in that society
without disappointing someone? Do you discard
the expectations of your tribe, your family, your employers? And thus begins the slow slide into accepting
bribes to square the circle, but of course that doesn’t work either. It isn’t at all clear that Achebe has given
any way out for Obi. And therein lies
the deep matter of this novel; how do you live a life when there is absolutely no
way to fit into the world in which you find oneself.
One answer: just rebel.
A nice answer. Simple. To the point.
But after the death of the old system?
“I had seen birth and death/ But had thought they were different:
this Birth was/ Hard and Bitter agony for us, like Death, our death.”
The story of decolonization?
The story of decolonization?
No comments:
Post a Comment